Moses is dead, and it is up to Joshua to lead the Israelites into the Promised Land. God tells Joshua that “The book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.” (Joshua 1:8).
Oh, Christian. How prosperous would our lives be if we observed and abided by all the words of The Bible?
Chapter 2 is the story of the two spies who entered Jericho and met Rahab, the harlot. Rahab is an interesting figure because 1) she is a female hero of the Bible, which, we are told, is a completely misogynistic book; and 2) Rahab is taught by many churches (including more than one of mine) to be in the line of Jesus Christ (Matt. 1:5). However, the Rachab in Matthew 1:5 is not mentioned as “the harlot” as Rahab is in both Old AND New Testaments. Yes, there are differences between Greek and Hebrew versions of names, but the Rahab the harlot is named such in Hebrews 11:31 and James 2:25; so why would she not be the same in Matt. 1:5? Because she is probably not the same person. Sorry!
If we go back to the Greek (because that’s what all Bible “scholars” like to do), Rahab is Rhaab and Rhachab is Rachab. Yet the modern perversions of God’s Word translate them both as Rahab, thus, wrongly inserting “the harlot” into the line of Christ.
Rahab tells the spies in Josh. 2:11 of stories of the Exodus from Egypt and conquering of the Amorites, “as soon as we had heard these things, our hearts did melt, neither did there remain any more courage in any man.” Ironically, the Israelites were scared to conquer a city of men who feared the power of the LORD God of Israel.
As we know, Rahab and her family would be spared during the destruction of Jericho because of her faith in helping the spies.
Another miraculous water crossing occurs in chapter 3, as the Israelites walked across a “heap” of dry land as the priests carrying the ark of the LORD stepped into the Jordan river (v. 13). Here, again, is another supernatural miracle experienced by the Israelites that makes their impending worship of idols so stupefying.